Defending the Blackmailer
At first glance it is not hard to answer the question, "Is blackmail really illegitimate?" The only problem it would seem to pose is, "Why is it being asked at all?"
Do not blackmailers, well, blackmail people? And what could be worse? Blackmailers prey on people's dark, hidden secrets. They threaten to expose and publicize them. They bleed their victims and often drive them to suicide.
We will find, however, that the case against the blackmailer cannot stand serious analysis; that it is based upon a tissue of unexamined shibboleths and deep philosophical misunderstandings.
What exactly is blackmail? Blackmail is the offer of trade. It is the offer to trade something, usually silence, for some other good, usually money. If the offer of the trade is accepted, the blackmailer then maintains his silence and the blackmailed pays the agreed-upon price.
If the blackmail offer is rejected, the blackmailer may exercise his rights of free speech and publicize the secret. There is nothing amiss here. All that is happening is that an offer to maintain silence is being made. If the offer is rejected, the blackmailer does no more than exercise his right of free speech.
The sole difference between a gossip and a blackmailer is that the blackmailer will refrain from speaking — for a price. In a sense, the gossip is much worse than the blackmailer, for the blackmailer has given the blackmailed a chance to silence him. The gossip exposes the secret without warning. Is not the person with a secret better off at the hands of a blackmailer than a gossip?
With the gossip, all is lost; with the blackmailer, one can only gain, or at least be no worse off. If the price requested by the blackmailer is lower than the secret is worth, the secret-keeper will pay the blackmailer — this being the lesser of the two evils. He thus gains the difference to him between the value of the secret and the price of the blackmail.
When the blackmailer demands more than the secret is worth, his demand will not be met and the information will become public. However, in this case the person is no worse off with the blackmailer than he would have been with the inveterate gossip. It is indeed difficult then to account for the vilification suffered by the blackmailer, at least compared to the gossip, who is usually dismissed with slight contempt and smugness.
Blackmail need not entail the offer of silence in return for money. This is only the best known form: it may be defined without reference to either. Defined in general terms, blackmail is the threat to do something — anything that is not in itself illegal — unless certain demands are met.
Many actions in the public arena qualify as acts of blackmail, but, instead of being vilified, they have often attained a status of respectability! For example, the recent lettuce boycott is a form of blackmail. Through the lettuce boycott (or any boycott), threats are made to retailers and wholesalers of fruits and vegetables. If they handle nonunion lettuce, the boycotters assert, people will be asked not to patronize their establishments. This conforms perfectly to the definition: a threat that something, not in itself illegal, will take place unless certain demands are met.
But what about the threats involved in blackmail? This perhaps more than anything else is the aspect of blackmail that is most misunderstood and feared. At first glance, one is inclined to agree that threats are immoral. The usual dictum against aggression, for example, warns not only against aggression per se but also against the threat of aggression. If a highwayman accosts a traveler, it is usually the threat of aggression alone that will compel obedience.
Consider the nature of threats. When what is threatened is aggressive violence, the threat is condemnable. No individual has the right to initiate aggressive violence against another.
In blackmail, however, what is being "threatened" is something that the blackmailer does have a right to do — whether it be exercising the right of free speech, refusing to patronize certain stores, or persuading others to do likewise. What is being threatened is not in itself illegitimate; it is, therefore, not possible to call the "threat" an illegitimate threat.
Blackmail can only be illegitimate when there is a special foresworn relationship between the blackmailer and the blackmailed. A secret-keeper may take a lawyer or a private investigator into his confidence on the condition that the confidence be maintained in secrecy.
If the lawyer or private investigator attempts to blackmail the secret-keeper, that would be in violation of the contract and, therefore, illegitimate. However, if a stranger holds the secret without contractual obligations, then it is legitimate to offer to "sell" his silence.
In addition to being a legitimate activity, blackmail has some good effects, litanies to the contrary notwithstanding. Apart from some innocent victims who are caught in the net, who does the blackmailer usually prey upon?
In the main, there are two groups. One group is composed of criminals: murderers, thieves, swindlers, embezzlers, cheaters, rapists, etc. The other group consists of people who engage in activities, not illegitimate in themselves, that are contrary to the mores and habits of the majority: homosexuals, sadomasochists, sexual perverts, communists, adulterers, etc. The institution of blackmail has beneficial, but different, effects upon each of these groups.
In the case of criminals, blackmail and the threat of blackmail serve as deterrents. They add to the risks involved in criminal activity. How many of the anonymous tips received by the police — the value of which cannot be overestimated — can be traced, directly or indirectly, to blackmail? How many criminals are led to pursue crime on their own, eschewing the aid of fellow criminals in "jobs" that call for cooperation, out of the fear of possible blackmail?
Finally, there are those individuals who are on the verge of committing crimes, or at the "margin of criminality" (as the economist would say), where the least factor will propel them one way or another. The additional fear of blackmail may be enough, in some cases, to dissuade them from crime.
If blackmail itself were legalized, it would undoubtedly be an even more effective deterrent. Legalization would undoubtedly result in an increase in blackmail, with attendant depredations upon the criminal class.
It is sometimes said that what diminishes crime is not the penalty attached to the crime but the certainty of being caught. Although this controversy rages with great relevance in current debates on capital punishment, it will suffice to point out that the institution of blackmail does both. It increases the penalty associated with crime, as it forces criminals to share part of their loot with the blackmailer. It also raises the probability of being apprehended, as blackmailers are added to police forces, private citizen and vigilante groups, and other anticrime units.
Blackmailers, who are often members in good standing in the criminal world, are in an advantageous position to foil crimes. Their "inside" status surpasses even that of the spy or infiltrator, who is forced to play a role.
Legalizing blackmail would thus allow anticrime units to take advantage of two basic crime fighting adages at the same time: "divide and conquer," and "lack of honor among thieves." It is quite clear that one important effect of legalizing blackmail would be to diminish crime — real crime, that is.
The legalization of blackmail would also have a beneficial effect upon actions that do not involve aggression, but are at variance with the mores of society as a whole. On these actions, the legalization of blackmail would have a liberating effect. Even with blackmail still illegal, we are witnessing some of its beneficial effects.
Homosexuality, for instance, is technically illegal in some instances, but not really criminal, since it involves no aggression. For individual homosexuals, blackmail very often causes considerable harm and can hardly be considered beneficial. But for the group as a whole, that is, for each individual as a member of the group, blackmail has helped by making the public more aware and accustomed to homosexuality.
Forcing individual members of a socially oppressed group into the open, or "out of the closet," cannot, of course, be considered a service. The use of force is a violation of an individual's rights. But still, it does engender an awareness on the part of members of a group of one another's existence. In forcing this perception, blackmail can legitimately take some small share of the credit in liberating people whose only crime is a deviation from the norm in a noncriminal way.
In reflecting on the old aphorism, "the truth shall make you free," the only "weapon" at the disposal of the blackmailer is the truth. In using the truth to back up his threats (as on occasion he must), he sets the truth free, very often without intent, to do whatever good or bad it is capable of doing.