The great historian of classical liberalism strips away the veneer of exalted leaders and beloved wars. Professor Ralph Raico shows them to be wolves in sheep’s clothing and their wars as attacks on human liberty and human rights. In the backdrop of this blistering and deeply insightful and scholarly history is the whitewashing of “great leaders”
Rothbard was a man of great achievement and immense scholarship, an indefatigable worker, and the most significant anarchist writer then living — indeed the most significant name in the whole noble history of individualist anarchism, writes Ralph Raico. This audio Mises Daily is narrated by Steven
In the 1940s and early ‘50s, a school of establishment historians existed who made it their business to extol the virtues of the “Great Presidents.” This was a childishly transparent attempt to turn a bit of left-liberal politicking into the verdict of history, writes Ralph Raico. This audio Mises Daily is narrated by Steven
No one could have admired and respected Ludwig von Mises more than did Murray Rothbard, who dedicated his magnum opus in economic theory, Man, Economy, and State , to his great mentor. Yet Rothbard did not shy away from criticizing Mises when he believed such criticism to be called for. Thus, in The Ethics of Liberty , Rothbard subjects Mises’s
I. Introduction Classical liberalism — which we shall call here simply liberalism — is based on the conception of civil society as, by and large, self-regulating when its members are free to act within very wide bounds of their individual rights. Among these the right to private property, including freedom of contract and free disposition of
[ The Politics of Hunger: Allied Blockade of Germany, 1915-1919 • By C. Paul Vincent • Ohio University Press (1985) • 185 pages. This review was first published in the Review of Austrian Economics 3, no. 1.] States throughout history have persisted in severely encumbering and even prohibiting international trade. Seldom, however, can the
[First published as “The Taboo Against Truth: Holocausts and the Historians,” Liberty , September 1989.] “Speaking truth to power” is not easy when you support that power. Perhaps this is the reason why so few Western historians are willing to tell the whole truth about state crimes during this century. Last fall the Moscow News reported the
Having been asked to write a brief appreciation of Murray Rothbard on the occasion of his 50th (!) birthday, I find myself in some embarrassment. In a sense, nothing could be easier. I have known Murray for nearly 20 years — since we met at the NYU seminar of his mentor, the great Ludwig von Mises — so there is certainly enough material for a few
[Sandro Scoppa of the Vincenzo Scoppa Foundation reports that the Italian municipality of Soverato will name an important street after Ludwig von Mises. More than thirty years ago, Ralph Raico announced some of the early signs of the libertarian movement in Italy. This article was originally published as “Il libertarismo arriva in Italia —
[ The Review of Austrian Economics , 1990] Introduction For several generations now there has existed an interpretation of modern history conditioning and shaping the views held by nearly all educated people on the great issue of socialism versus the market economy. This interpretation goes roughly as follows: once there was a “class” — “the”
What is the Mises Institute?
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.