Thanks in no small measure to the life and work of Ludwig von Mises, we can realistically hope and expect that mankind will choose the path of life, liberty, and progress and will at last turn decisively away from death and
The purpose of this essay is to discuss and celebrate the life and work of one of the great creative minds of our century. Ludwig von Mises was born on September 29, 1881, in the city of Lemberg (now Lvov), in Galicia, in the Austro-Hungarian Empire. His father, Arthur Edler von Mises, a Viennese construction engineer working for the Austrian
This article appeared in the Libertarian Review , April 1978, pp. 37–38. When Ludwig von Mises was in his hale and hearty 70’s, those of us who were privileged to attend his graduate seminar at New York University used to gather with him after class for a snack at a local restaurant. One evening, after Mises—as so often happened—regaled us with
Protectionism, often refuted and seemingly abandoned, has returned, and with a vengeance. The Japanese, who bounced back from grievous losses in World War II to astound the world by producing innovative, high quality products at low prices, are serving as the convenient butt of protectionist propaganda. Is this “flood” of Japanese products really
Economists have long believed that government’s tax and expenditure policy either is, or can readily be made to be, neutral to the market. Free-market economists have advocated such neutrality of government, and even economists favoring redistributive actions by government have believed that the service activities and the redistributive activities
Ludwig von Mises’ The Theory of Money and Credit is, quite simply, one of the outstanding contributions to economic thought in the twentieth century. It came as the culmination and fulfillment of the “Austrian School” of economics, and yet, in so doing, founded a new school of thought of its
Introduction to The Politics of Obedience: The Discourse of Voluntary Servitude by Étienne de la Boétie, written 1552-53. Translated by Harry Kurz for the edition that carried Rothbard’s introduction, New York: Free Life Editions, 1975. The pagination in the footnotes refers to this 1975 edition. This online edition of Rothbard introduction
[Chapter 80, “Was the American Revolution Radical?,” from Murray N. Rothbard’s Conceived in Liberty , vol. 4, The Revolutionary War, 1775–1784 .] Especially since the early 1950s, America has been concerned with opposing revolutions throughout the world; in the process, it has generated a historiography that denies its own revolutionary past. This
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.