In 1944, Ludwig von Mises published one of his least-known masterworks: Omnipotent Government: The Rise of the Total State and Total War . Drawing on his prewar experience in Vienna, watching the rise of the national socialists in Germany (the Nazis), who would eventually take over his own homeland, he set out to draw parallels between the Russian
“We have progressively abandoned the freedom in economic affairs without which personal and political freedom has never existed in the past.” (F.A. Hayek, The Road to Serfdom ). Economic thinking today is divided into many schools of thought, such as the following : the Keynesians, the Post- Keynesians, the Rational Expectations School, the
The Washington Post December 22, 1998 No Tears for Clinton NEW YORK—Here on the West Side of Manhattan, on Saturday night, eight hours after the House impeached President Clinton, the citizens around me were crying their eyes out. Yes, this city is a hotbed of Clinton supporters. Alec Baldwin, the actor who blithely suggested on the Conan O’Brien
Orlando Sentinel March 18, 1999 If old Karl Marx, the embittered inventor of communism, could return from the grave, he would no doubt be surprised to find that most of the 10 planks of his Communist Manifesto, issued in 1848 in collaboration with Frederick Engels, have been happily adopted or are at least supported by Americans. Let’s look at the
(From the November 1998 issue of The Free Market ) Big media outlets are ignoring the quiet revolution that is taking place across America. Politicians don’t talk too much about it for obvious reasons. This revolution is building incredible momentum. It now threatens the legitimacy of every level of government, the viability of government
The Free Market 16, no. 1 (January 1998) China is undergoing one of the great economic transformations in human history. It has moved from communism toward what it calls “market socialism” at breakneck pace, and enjoyed double-digit economic growth as a result. As an inevitable consequence, the grip of central state power has begun to relax.
The Free Market 16, no. 5 (May 1998) Recent blows to quotas in public employment and education such as California’s Prop. 209 and the Hopwood decision have spurred efforts to entrench racial preference more securely in the private sphere. This has inspired its advocates to invent strange defenses that were undreamed-of thirty-four years ago,
The Free Market 16, no. 5 (May 1998) Labor Day, 1998. Time for picnics and taking it easy. Time too for thousands of blue-collar faithful to gather in Detroit not far from the United Automobile Workers Solidarity House to hail pet politicos and union chiefs and speechify, talk up income redistribution, snitch credit for America’s high living
The Free Market 16, no. 5 (May 1998) When the three top dogs of the U.S. global empire went to Ohio University, hoping to explain why we needed to drop bombs on Iraq, they were met with fierce resistance. This event, broadcast worldwide, caused the Clinton administration to rethink its bombs-away strategy. A war was averted and untold numbers of
The Free Market 16, no. 6 (June 1998) G.K. Chesterton called the family an anarchistic institution. He meant that it requires no act of the state to bring it about. Its existence flows from fixed realities in the nature of man, with its form refined by the development of sexual norms and the advance of civilization. This observation is consistent
What is the Mises Institute?
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.