You will not be surprised to learn that my answer is no, but what I’d like to discuss in this week’s column is an argument by an eminent philosopher that we should. Robert Hanna is an authority on Kant (Objectivist readers will already see trouble ahead), and in an article published online this month, “ Gun Crazy: A Moral Argument for Gun
Critics of egalitarianism, meaning by that equality, or close to it, of income and wealth among the members of a society, often claim that it rests on envy. In response, defenders say that there are respectable reasons to favor equality. (I’m assuming that envy doesn’t count as a respectable reason.) For instance, it can be argued that inequality
Murray Rothbard and other libertarians support self-ownership. Part of being a self-owner is that no one may physically harm your body without your consent, unless you first violate someone else’s rights. David Friedman raised a famous objection to this principle, and the problem has also been discussed by Walter Block. In his book The Machinery
Leo Strauss is one of the most influential political philosophers of the twentieth century, and like him or not, we need to understand his ideas. Murray Rothbard, by the way, had a mixed verdict on Strauss. He says, for example, [H]is work exhibits one great virtue and one great defect: the virtue is that he is in the forefront of the fight to
The historian Quinn Slobodian presents us in his article “ Perfect Capitalism, Imperfect Humans: Race, Migration, and the Limits of Ludwig von Mises’s Globalism ,” Contemporary European History (2018), with a surprising interpretation of Ludwig von Mises. According to Slobodian, Mises was a racist who favored colonial wars of subjugation to open
I’d like to consider some criticisms of anarcho-capitalist theories of property acquisition raised by Jesse Spafford in his article “Social Anarchism and the Rejection of Private Property,” included in The Routledge Handbook of Anarchy and Anarchist Thought , edited by Gary Chartier and Chad Van Schoelandt (Routledge, 2021). Spafford, a research
Friedrich Hayek’s The Road to Serfdom was a bestseller when it was published in 1944, and it has remained ever since one of the classic works in the literature of liberty. Many people, though, find it hard to understand. After Glenn Beck featured the book on his television show in 2010, resulting in a surge in demand for it, one noted speaker at
Listen to the Audio Mises Wire version of this article. Many people think that a universal basic income (UBI) would be a good substitute for the welfare state. Under this proposal, each person resident in a country would receive a guaranteed income, sufficient to live at a modest level. People would get the money unconditionally. Unlike
Many readers will be familiar with Robert Paul Wolff’s In Defense of Anarchism , a brilliant criticism of the state’s authority that arrives at conclusions similar to those of Lysander Spooner. Wolff is probably best known for his work on Kant, but he has published penetrating accounts of Marx and Rawls as well. He thinks that Marx offers an
I ended my article last week with a rash assertion. Marx says that capitalists exploit workers, and I countered that this claim depends on the false labor theory of value. It is vital to bear in mind that when Marx talks about exploitation, he has a technical sense of the concept in mind, rather than the popular sense, in which “exploitation”
What is the Mises Institute?
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.