Traffic congestion reaches into all aspects of living: working, shopping, recreation. It insidiously cripples the ability of people to coordinate activities with one another, as it becomes virtually impossible to make exact appointments —a broad interval of time is usually the best that can be planned on. Volume 4, Number 3 (1980) Block, Walter.
The doctrine of natural liberty is ultimately grounded on two premises which are necessary to the understanding of why governments are “criminal.” By the self-ownership axiom, every individual has an absolute right to his or her own mind and body and the labor thereof; i.e., each person has the right to control that mind and body free of coercive
When government monopolization of the roadways is discussed by economists, the “externalities” argument is usually raised. The argument is said to be simple, clear, and irrefutable. In fact, none of these terms really apply. Let us consider the argument closely. Volume 7, Number 1 (1983) Block, Walter. “Public Goods and Externalities: The Case
Volume 2, Number 2 (1978) The municipal reform movement of the progressive era succeeded throughout America in establishing local government monopoly in the provision of urban services. Competitive markets in such services as fire-fighting, street lighting, refuse removal, transit, and even policing, gave way to municipal bureaus and departments.
Were a government to demand the sacrifice of 46,700 citizens’ each year, there is no doubt that an outraged public would revolt. If an organized religion were to plan the immolation of 523,335 of the faithful in a decade,’ there is no question that it would be toppled. Were there a Manson-type cult that murdered 790 people to celebrate Memorial
Many economists consider public goods to be a case of market “failure.” They argue that the free market cannot finance the optimal amount of public goods. Therefore, they say, the government must finance their provision. In this paper I shall challenge this view. Three well-known arguments supporting this view will be presented and critically
What is the Mises Institute?
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.