In this paper I will attempt to analyze laws limiting emigration, migration, and immigration from the libertarian perspective. I will defend the view that the totally free movement of goods, factors of production, money, and, most important of all, people, is part and parcel of this traditional libertarian philosophy. Like tariffs and exchange
James Buchanan and Gordon Tullock are widely credited with creating the Public Choice School. Its main elements include constitutional political economy, an analysis of different voting-rights regimes, and the insight that human beings do not suddenly sprout angel’s wings when they become government bureaucrats (hence, there is government failure
A grabs B to use as a shield; A forces B to stand in front of him, and compels him to walk wherever A wishes. A then hunts C in order to murder the latter by shooting him. C also has a gun. Is it legally permissible for C to shoot at A in self defense under libertarian law? Were C to do so he would have to kill B, the innocent shield, in order to
Kinsella and Tinsley (2004) is beautifully written, infused with keen insights, in some ways solidly predicated upon libertarianism and praxeology, and yet, and yet, much as I enthusiastically agree with goodly portions of it and am even inspired by them, I cannot see my way clear to accepting all of their insights. The present paper is devoted to
The present paper is the continuation of an intra-libertarian debate over immigration. Previous contributions to this dialogue on the open borders side include Block, 1998, 2004A, 2011; Block and Callahan, 2003; Gregory and Block, 2007. The restricted borders argument includes Hoppe 1995, 1998, 1999, 2001, 2002. Volume 22, Number 1 (2011) Block,
What is the Mises Institute?
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.